How many ayat in surah yusuf

Inform us of its interpretation; indeed, we see you to be of those who do good. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allah, and they, in the Hereafter, are disbelievers. And I have followed the religion of my fathers, Abraham, Isaac and Jacob.

And it was not for us to associate anything with Allah. That is from the favor of Allah upon us and upon the people, but most of the people are not grateful. O [my] two companions of prison, are separate lords better or Allah, the One, the Prevailing? You worship not besides Him except [mere] names you have named them, you and your fathers, for which Allah has sent down no authority.

Legislation is not but for Allah. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know. Yaa saahibayis sijni ammaaa ahadukumaa fa yasqee rabbahoo khamranw wa ammal aakharu fa yuslabu fataakulut tairu mir raasih; qudiyal amrul lazee feehi tastaftiyaan O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head.

The matter has been decreed about which you both inquire. O eminent ones, explain to me my vision, if you should interpret visions. Then will come after that seven difficult [years] which will consume what you saved for them, except a little from which you will store. Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes].

Indeed, my Lord is Knowing of their plan. We know about him no evil. It was I who sought to seduce him, and indeed, he is of the truthful. And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful. Indeed, I will be a knowing guardian. And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.

Wa la ajrul Aakhirati khairul lillazeena aamanoo wa kaanoo yattaqoon section 7 And the reward of the Hereafter is better for those who believed and were fearing Allah. And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.

Do not you see that I give full measure and that I am the best of accommodators? But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me. But Allah is the best guardian, and He is the most merciful of the merciful. And when they opened their baggage, they found their merchandise returned to them.

This is our merchandise returned to us. The decision is only for Allah ; upon Him I have relied, and upon Him let those who would rely [indeed] rely. And when they entered from where their father had ordered them, it did not avail them against Allah at all except [it was] a need within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know. So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother.

Thus do we recompense the wrongdoers. So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion of the king except that Allah willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.

Indeed, we see you as a doer of good. Indeed, we would then be unjust. So when they had despaired of him, they secluded themselves in private consultation. So I will never leave [this] land until my father permits me or Allah decides for me, and He is the best of judges. And we were not witnesses of the unseen,. Perhaps Allah will bring them to me all together.

Indeed it is He who is the Knowing, the Wise. O my sons, go and find out about Joseph and his brother and despair not of relief from Allah. Indeed, no one despairs of relief from Allah except the disbelieving people.

Indeed, Allah rewards the charitable. Allah has certainly favored us. Indeed, he who fears Allah and is patient, then indeed, Allah does not allow to be lost the reward of those who do good. Allah will forgive you; and He is the most merciful of the merciful.

Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together.

Qaaloo tallaahi innaka lafee dalaalikal qadeem And when the bearer of good tidings arrived, he cast it over his face, and he returned [once again] seeing. Qaala sawfa astaghfiru lakum Rabbeee innahoo Huwal Ghafoorur Raheem Indeed, it is He who is the Forgiving, the Merciful. And he raised his parents upon the throne, and they bowed to him in prostration. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers.

Indeed, my Lord is Subtle in what He wills. Indeed, it is He who is the Knowing, the Wise. My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous. That is from the news of the unseen which We reveal, [O Muhammad], to you. And you were not with them when they put together their plan while they conspired.

And most of the people, although you strive [for it], are not believers. And you do not ask of them for it any payment. It is not except a reminder to the worlds. And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away. And most of them believe not in Allah except while they associate others with Him. Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allah or that the Hour will not come upon them suddenly while they do not perceive?

And exalted is Allah ; and I am not of those who associate others with Him. And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allah ; then will you not reason? And Our punishment cannot be repelled from the people who are criminals. There was certainly in their stories a lesson for those of understanding.

Chapter — 12 Which was revealed in Makkah. These are the verses of the Book that is clear. And before this, you were among those who knew nothing about it. Allah said next,. Therefore, the most honorable Book, was revealed in the most honorable language, to the most honorable Prophet and Messenger , delivered by the most honorable angel, in the most honorable land on earth, and its revelation started during the most honorable month of the year, Ramadan.

So Allah said,. Reason behind revealing Ayah He said,. I have come to you with it white and pure. Do not ask them about anything, for they might tell you something true and you reject it, or they might tell you something false and you believe it. By the One in Whose Hand is my soul! If Musa were living, he would have no choice but to follow me. Indeed you are my share of the nations, and I am your share of the Prophets. Verily, I saw in a dream eleven stars and the sun and the moon — I saw them prostrating themselves to me.

This is the interpretation of my dream aforetime! My Lord has made it come true! Relate not your vision to your brothers, lest they should arrange a plot against you.

Verily, Shaytan is to man an open enemy! If any of you saw a vision that he likes, let him narrate it. If he saw a dream that he dislikes, let him turn on his other side, blow to his left thrice, seek refuge with Allah from its evil and not tell it to anyone.

Verily, it will not harm him in this case. If it is interpreted, it comes true. Therefore, one should hide the prospects or the coming of a bounty until it comes into existence and becomes known. The Prophet said,. He said next,. Verily, in Yusuf and his brethren there were Ayat for those who ask. Really, our father is in a plain error. There are Lessons to draw from the Story of Yusuf.

Allah says that there are Ayat, lessons and wisdom to learn from the story of Yusuf and his brothers, for those who ask about their story and seek its knowledge.

Surely, their story is unique and is worthy of being narrated. Therefore, they thought, how can he love these two more than the group,. Either kill Yusuf or banish him to a distant land so that you are rid of his trouble and you alone enjoy the love of your father. One from among them said… Qatadah and Muhammad bin Ishaq said that he was the oldest among them and his name was Rubil Reuben. As-Suddi said that his name was Yahudha Judah.

Kill not Yusuf, , do not let your enmity and hatred towards him reach this level, of murder. Allah willed Yusuf to be a powerful man in Egypt and govern it. This way, he said, you will rid yourselves of this bother without having to kill him,.

It was also harsh towards the old and weak who have the rights of being respected, honored and appreciated, as well as, being honored with Allah and having parental rights on their offspring. They said,. I fear lest a wolf should devour him, while you are careless of him. Truly, it saddens me that you should take him away. He said that it was hard on him that he be separated from Yusuf for the duration of their trip, until they came back.

This was their intent, yet when they took him from his father, they pretended otherwise, so that his father sends him with a good heart and feeling at ease and comfortable with his decision.

They then started abusing Yusuf verbally, by cursing, and harming him by beating. When they reached the well that they agreed to throw him in, they tied him with rope and lowered him down.

When Yusuf would beg one of them, he would smack and curse him. When he tried to hold to the sides of the well, they struck his hand and then cut the rope when he was only half the distance from the bottom of the well.

He fell into the water and was submerged. However, he was able to ascend a stone that was in the well and stood on it. Surely, you will have a way out of this distress and a good end, for Allah will aid you against them, elevate your rank and raise your grade. And they came to their father in the early part of the night weeping. We went racing with one another, and left Yusuf by our belongings and a wolf devoured him; but you will never believe us even when we speak the truth.

And they brought his shirt stained with false blood. So for me patience is most fitting. And it is Allah Alone Whose help can be sought against that lie which you describe. They went back to their father, during the darkness of the night, crying and showing sorrow and grief for losing Yusuf.

They started giving excuses to their father for what happened to Yusuf, falsely claiming that,. They said next,. They tried to lessen the impact of the grave news they were delivering. They claimed that this was the shirt Yusuf was wearing when the wolf devoured him, being stained with his blood. Rather, he told them what he felt about what they said to him, thus refusing their false claim,. Nay, but your ownselves have made up a tale.

And it is Allah alone Whose help can be sought against that which you describe. And there came a caravan of travelers and they sent their water-drawer, and he let down his bucket into the well. And Allah was the All-Knower of what they did. And they sold him for a Bakhs price, — for a few Dirhams. And they were of those who regarded him insignificant.

Yusuf is Rescued from the Well and sold as a Slave. Allah sent a caravan of travelers that camped near that well, and they sent to it the man responsible for drawing water for them. When he approached the well, he lowered his bucket down into it, Yusuf held on to it and the man rescued him and felt happy,.

Yusuf hid this news for fear that his brothers might kill him and preferred to be sold instead. He was able to stop them and prevent them from committing their actions, but out of His perfect wisdom He decreed otherwise. He let them do what they did, so that His decision prevails and His appointed destiny rules,. Surely, His is the creation and commandment. Blessed is Allah, the Lord of the all that exists! However, He decided to give them respite, then give Muhammad the victory and make him prevail over them, just as He gave Yusuf victory and made him prevail over his brothers.

Yet, he was so insignificant to them that had the caravan people wanted him for free, they would have given him for free to them! And Allah has full power and control over His affairs, but most of men know not. Allah mentions the favors that He granted Yusuf, peace be on him, by which He made the man from Egypt who bought him, take care of him and provide him with a comfortable life. He also ordered his wife to be kind to Yusuf and had good hopes for his future, because of his firm righteous behavior.

He said to his wife,. Make his stay comfortable, maybe he will profit us or we shall adopt him as a son. O my father! And Allah has full power and control over His affairs, if He wills something, then there is no averting His decision, nor can it ever be stopped or contradicted. Rather, Allah has full power over everything and everyone else. We gave him wisdom and knowledge , which is the prophethood that Allah sent him with for the people he lived among,.

Truly, he is my Rabb! He made my living in a great comfort! Verily, the wrongdoers will never be successful. She called him to do an evil act with her, because she loved him very much. Yusuf was very handsome, filled with manhood and beauty. She beautified herself for him, closed the doors and called him,. The scholars differ in their recitation of,. And indeed she did desire him, and he would have inclined to her desire, had he not seen the evidence of his Lord. Thus it was, that We might turn away from him evil and immoval sins.

Surely, he was one of Our Mukhlasin servants. This is about the thoughts that cross the mind, according to Al-Baghawi who mentioned this opinion from some of the analysts. If he intends to commit an evil act but did not commit it, then record it for him as one good deed, if he left it for My sake. But if he commits it, then write it as one evil deed. It was also reported that the Ayah means that Yusuf was about to beat her.

As for the evidence that Yusuf saw at that moment, there are conflicting opinions to what it was. There are no clear proofs to support any of these statements in specific, so it should be left vague, as Allah left it. Thus it was, that We might turn away from him evil and immoral sins.

So they raced with one another to the door, and she tore his shirt from the back. They both found her master i. Certainly mighty is your plot! Turn away from this! O woman! Ask forgiveness for your sin, verily, you were of the sinful.

Yusuf continued running from her, with her in pursuit. However, they found her master, her husband, at the front door. This is when she responded by deceit and evil plots, trying to exonerate herself and implicate him, saying,. What is the recompense punishment for him who intended an evil design against your wife… , in reference to illegal sexual intercourse,.

Yusuf did not stand idle, but he declared the truth and exonerated himself from the betrayal she accused him of,. It was she that sought to seduce me , and mentioned that she pursued him and pulled him towards her until she tore his shirt. Had he called her to have sex with him and she refused, she would have pushed him away from her and tore his shirt from the front,.

But if it be that his shirt is torn from the back, then she has told a lie and he is speaking the truth! Had Yusuf run away from her, and this is what truly happened, and she set in his pursuit, she would have held to his shirt from the back to bring him back to her, thus tearing his shirt from the back. There is a difference of opinion over the age and gender of the witness mentioned here.

Ibn Jarir At-Tabari preferred this view. And ask forgiveness for your sin, addressing his wife. No man is this! This is none other than a noble angel!

And now if he refuses to obey my order, he shall certainly be cast into prison, and will be one of those who are disgraced. Prison is dearer to me than that to which they invite me. Unless You turn away their plot from me, I will feel inclined towards them and be one of the ignorant. So his Lord answered his invocation and turned away from him their plot. This is why Allah said next,. They started cutting their hands in amazement at his beauty, while thinking that they were cutting the citron with their knives.

Therefore, they injured their hands with the knives they were holding, according to several reports of Tafsir. She ordered him to keep coming and going, so that they saw him from all sides, and he went back in while they were still cutting their hands. He was given a half of all beauty. She said,. She then threatened him,. This is when Prophet Yusuf sought refuge with Allah from their evil and wicked plots,.

Unless You turn away their plot from me, I will feel inclined towards them Yusuf invoked Allah: If You abandon me and I am reliant on myself, then I have no power over myself, nor can I bring harm or benefit to myself, except with Your power and will.

Verily, You are sought for each and everything, and our total reliance is on You Alone for each and everything. Please, do not abandon me and leave me to rely on myself, for then,. He preferred prison, rather than accept her illicit call. This indicates the best and most perfect grade in this case, for Yusuf was youthful, beautiful and full of manhood.

She was also very beautiful and wealthy, as well as having a great social rank. He refused all this and preferred prison, for he feared Allah and hoped to earn His reward. It is recorded in the Two Sahihs that the Messenger of Allah said,. Then it occurred to them, after they had seen the proofs of his innocence , to imprison him for a time.

Yusuf is imprisoned without Justification. This is why when the Pharaoh asked Yusuf to leave jail a long time afterwards, he refused to leave until his innocence was acertained and the allegation of his betrayal was refuted. When this was successfully achieved, Yusuf left the prison with his honor intact, peace be upon him. And there entered with him two young men in the prison. Verily, we think you are one of the doers of good. Two Jail Mates ask Yusuf to interpret their Dreams.

This is of that which my Lord has taught me. Verily, I have abandoned the religion of a people that believe not in Allah and are disbelievers in the Hereafter. This is from the grace of Allah to us and to mankind, but most men thank not. Yusuf, peace be upon him, told the two men that he has knowledge in the interpretation of whatever they saw in their dream, and that he will tell them about the interpretation of the dreams before they become a reality. This is why he said,. No food will come to you as your provision, but I will inform you of its interpretation Mujahid commented,.

As-Suddi said similarly. This, indeed, is the way of he who seeks the path of guidance and follows the way of the Messengers, all the while shunning the path of deviation. It is he whose heart Allah will guide, teaching him what he did not know beforehand.

It is he whom Allah will make an Imam who is imitated in the way of righteousness, and a caller to the path of goodness. Yusuf said next,. Continue with Facebook. Continue with Google. Continue with Email. Unrecognized Email or Password, please try again. Full Name and Password are required. Please provide a valid Email address. Please enter a valid email address.

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