What do you wear for patriot day

Size Options. Red White and Blue Ribbon Banner 12 in. In Stock. Red White and Blue Ribbon Flag. Black and Purple Mourning Ribbon Streamer. Black Mourning Bow. Black mourning ribbon streamer. Rescue Blue Star Streamer. If you are not so much into graphics or words on clothing you can always stay with a minimalist look. A simple navy blue shirt with maybe a red accessory to go along with the whole patriotic look. What is great about the colors red, blue, and white is that they look good in abstract ways.

For example this look where you have these colors on this jacket look trendy and chic at the same time. Copy this look:. Be proud of your flag and display it for everyone to see. Our American flag is the most patriotic look for this Memorial Day because the symbol for our country. Some t-shirts make this work even when the flag itself is not all the appealing. Instead of choosing items plastered with stars and stripes all over, opt for a simple red, white and blue plaid dress shirt or button-down.

Another easy option is to pair blue jeans with a red T-shirt and a white cardigan or hooded sweatshirt. You will get all of the patriotic colors in while maintaining an everyday feel. Turn a plain red, white or blue T-shirt into a patriotic statement with a few homemade embellishments like puff paint, sequins, jewels or glitter.

Start with a washed and dried T-shirt, placing a piece of cardboard inside to stop any paint or glue from bleeding through. Draw on a design -- such as red, white and blue stars or fireworks -- with fabric paint or glue.

Cover lines made by glue with glitter or sequin-type jewels. Let the T-shirt dry, remove the cardboard and wear the patriotic-themed item to your next holiday event. Try to keep the shirt dry because the paint or glue may run if it gets wet. And the anger and the turmoil of that difficult time in our nation's history has never really drained away. Consequently, we are witnessing the same debates today as our nation is involved in another war--the Iraq War.

And then he spent the rest of his speech spelling out his own view of patriotism--one based not on loyalty to a piece of land or even to a group of people, but one based on loyalty to the values of liberty and justice on which this nation was founded. In our Gospel text for today, we see members of two opposing first-century religious parties teaming up in an effort to trick Jesus by asking him a similar question: "What does it mean for a person of faith to be patriotic in our day, Jesus?

On one side of this unlikely alliance of questioners were the Herodians, members of a party within Judaism that basically kept their power by forging alliances with the occupying Roman government. The Herodians as their name implies believed that compromise was the only way for people of faith to survive in Israel under Roman rule, and so they advocated paying the poll tax as a way of appeasing the Roman overlords.

On the opposite side of the debate stood the Pharisees, a group of religious leaders who rigorously held to the teachings of the law of Moses and the prophets and who believed that compromising with a political power like Rome was antithetical to the faith of the Jews.

And these two groups--who usually were very much at odds with each other--teamed up to question Jesus, hoping to trap him with their no-win question.

If he responded in favor of the Herodians--agreeing that taxes should be paid to Caesar--he would be seen by the Pharisees and many Jews as being weak on adherence to Mosaic law and as giving into the oppressive government.

But if he sided with the Pharisees and agreed that taxes should not be paid to the Roman overlords, he could be accused of treason. Either way Jesus stood to lose. Frankly, while I admire Jesus for giving an answer that, according to our text, leaves the questioners from both parties walking away amazed at his wisdom--I walk away from Jesus scratching my head in puzzlement. What kind of answer is this, Jesus?

What are you saying by this cryptic response that we are to give to Caesar what is Caesar's and to God what is God's? Certainly good church folk through the ages have disagreed about what Jesus is saying here--and their different interpretations have led to very different understandings of how the Christian faith and politics should or shouldn't mix.

Was he suggesting, for example as some have argued , that we as people of faith live in two separate worlds, two separate political realms--the realm ruled by Caesar and the realm ruled by God--and that we are to go through life recognizing the divides between the two and doing our best to keep them separate?

Such thinking has led some Christians to argue that topics related to politics have no place in the pulpits of Christian churches, and that our founding forbears' insistence on the separation of church and state not only meant that the state should not interfere with the functioning of the church as was originally intended , but that the church should also not interfere or speak out on matters related to the state.

I confess that I have great difficulty with such a stance--in part because in my young adulthood I lived for a season in another country, one where it was illegal for the church to speak critically of the government and where I saw first hand the damage that can come to our Christian witness when we buy into such an interpretation.

When the state tries to muzzle the church on political matters and when the church acquiesces, the very prophetic witness that lies at the heart of the ministries of Jesus and the prophets is always in danger of being silenced or compromised.